lawrencewright.com

Lawrence Wright

Jan. 25, 2017

“Why is there such a cultural bias toward stories of abuse – and especially toward grotesque and absurd tales, even when there is no reliable evidence that any crime occurred in the first place?

“The very people we count on to protect our society – prosecutors, police, social workers, jurors, even parents – are eliciting fantasies from children that express our worst collective fears. ….

“The libel that our society has imposed on child-care workers is a kind of projection of guilt for the damage that we ourselves have done, as parents and as a society. We have given our children to strangers to rear, and it makes us uneasy and fearful. Is it any wonder we have a bad conscience?…. ”

– From “Child-care Demons” by Lawrence Wright in The New Yorker (Oct. 3, 1994)

Jan. 17, 2015

Q: Do you have a better understanding of why people act the way they do in certain situations?

A:   ….Whenever the safety of children is perceived to be in question, we run the risk of responding with emotion rather than reason. Certainly in Salem (where three of her ancestors were accused witches) that was the case. And look at the so-called “satanic ritual abuse” pre-school phenomenon in the early 1980s, which is now seen to have been a tremendous miscarriage of justice. Calls for moderation are dismissed with the assertion that the children have to come first — which, of course, they should.

“But it’s also tempting to read these experiences as expressive of a deeper anxiety about childrearing in an uncertain world, with no guarantees of a good outcome. I feel that it comes from a sense of powerlessness that can’t be expressed elsewhere….”

– From an interview with Katherine Howe, author of “Conversion,” a novel based on a mysterious 2012 outbreak of tics and seizures among teenage girls in upstate New York, in the Daily News of Batavia, New York (Aug. 23, 2014)

Kirk

June 18, 2018

“Ted Cross, a senior research specialist at the University of Illinois School of Social Work, [said] separation of the two interventions – forensic and therapeutic – is critical for the child, but is also important for practical reasons: ‘You don’t want the therapeutic work to taint a criminal investigation. If a child is in therapy at the same time that the forensic interview takes place, the attorney representing the offender can say the therapist planted the idea of abuse in the child’s head.’.

“This point is of particular importance in the wake of high-profile cases such as the McMartin Preschool trial during the 1980s, in which therapists’ interviewing techniques were so suggestive that the children falsely accused their teachers of abuse….”

– From “How to Build a Space to Support Abused Children” by Mimi Kirk at Atlantic Cities (March 29)

Did the Little Rascals therapists offer children any therapy at all? What do you think?

DeYoung

Jan. 11, 2019

The Little Rascals Day Care Case archive at Duke Law School is about to get some impressive company. Mary deYoung, perhaps the most prolific researcher and chronicler of the “satanic ritual abuse” era, has agreed to place her own voluminous papers at Duke.

The author of both “The Day Care Ritual Abuse Moral Panic” (2004) and “The Ritual Abuse Controversy: An Annotated Bibliography” (2002), she is now emerita professor of sociology at Grand Valley State University. I asked Dr. deYoung to describe what she will be sending Duke’s way….

“My papers include 40 binders on American, European and Australasian cases. For many of the cases, I traveled to the site of the moral panic and collected local material that is not generally available by internet searches. I also have a file box of ephemera – symptom lists, descriptions of rituals, etc. – that were widely circulated at the endless training sessions that recruited so many social workers, police officers, medical and legal professionals to the idea that day care providers were engaged in a satanic conspiracy to abuse children. I have a few books, written by apologists, that probably should have been burned long ago, but they are testimony to the mainstreaming of these ridiculous ideas….

“The prospect that lessons can be learned from this dark decade is very satisfying…. While day care centers are no longer the site of the panic, the ridiculous assertions, unfounded complaints and pseudoscience that resulted in so many miscarriages of justice still occur in recovered memory and other types of cases around the Western world.”